Lex Anteinternet: Fish on Fridays, the Environment, and somewhat mis...

Lex Anteinternet: Fish on Fridays, the Environment, and somewhat mis...: Here's an odd item that I found through a British newspaper: Catholic Church can reduce carbon emissions by returning to meat-free Frida...

Churches of the East: Lex Anteinternet: Looking for Constantinople and R...

Churches of the East: Lex Anteinternet: Looking for Constantinople and R...: Lex Anteinternet: Looking for Constantinople and Rome. :  Looking for Constantinople and Rome. Catholic, Orthodox theologians agree on first...

Lex Anteinternet: The New Academic Disciplines (of a century+ ago).

Lex Anteinternet: The New Academic Disciplines (of a century+ ago).: 

The New Academic Disciplines (of a century+ ago).

I was listening to an excellent episode of Catholic Stuff You Should Know (I'm a bit behind).  Well, it's this episode here:

THE LITURGICAL IDEAL OF THE CHURCH

The guest, early on, makes a comment about the beginning of the 20th Century, end of the 19th, and mentions "archeology was new".  I thought I'd misheard that, but he mentioned it again, and added sociology.

He explained it, but it really hit me.

Archeology, and sociology, in fact, were new.  Many academic disciplines were.

Indeed, that's something we haven't looked at here before.  People talk all the time about the decline of the classic liberal education (at a time that very few people attended university), but when did modern disciplines really appear?

Indeed, that's part of what make a century ago, +, more like now, than prior to now.  Educational disciplines, based on the scientific method in part, really began to expand.

So, we can take, for example, and find the University of Wyoming recognizable at the time of its founding in 1886.

But would Princeton, as it is now, be recognizable in 1786?

And interesting also how this effected everything, in this case, the Church's look at its liturgy.

But also, everything, really, about everything, for good and ill.

Churches of the West: A Lenten Plea for the Working Man.

Churches of the West: A Lenten Plea for the Working Man.: 

A Lenten Plea for the Working Man.

I used to go to daily Mass, save for Saturdays.

I no longer do, as the Mass I went to, daily, was cancelled.

In every Parish which is served by an attendant pastor, there is daily Mass.  Locally, there are three parishes, and they all have a daily mass.  Their schedules are:

Downtown:

6:30 a.m.

East:

9:00

West:

9:00.

And that's why I don't go to daily Mass.

9:00 a.m is a time guaranteed to wipe out any working person from attendance.  If you have a job, you are not making it.

6:30 a.m. is pretty early in the morning.

Now, it could be argued that, well, anyone could make that. 

Not hardly.  Again, if you work, that means that you pretty much have to be prepared to go to your office by about 6:00 a.m.  It's 5:35 a.m. as I start writing this, and I'm still trying to wake up from not getting enough sleep the night before, drinking my coffee.

Today, I have to shave, shower, put on my lawyer costume and head out the door prepared to take on the plethora of other people's problems I deal with every day.  I'm not going to be able to do that, and make a 6:30 a.m. Mass.

I could make a noon Mass, and that's the daily Mass I used to attend.

I certainly wasn't alone, there were always others there. By and large, they were people who walked up from their offices or drove there.  Working people who came on their lunch hour, skipping lunch,.

Indeed, I often notice, as I sometimes drive by when its getting out, that early morning attendees downtown have a sort of social schedule built into attendance at that Mass.  Not all of them, by any means, but some.

And that's 100% okay.

What I mean is that I see them walking from Mass to a nearby café. They probably do that all the time.  I don't have time, however, to engage in that sort of activity in the morning, and I probably wouldn't go to a café in the morning much if I did.  I point that out, however, as the people who hiked up at noon were giving their lunches up, in some cases, just to be there.  They were dedicated.

I fear, sometimes, that it's easy to forget the working folks.  They don't say much, they just go to their jobs and back, and come on in on Sunday.  They aren't retired, so they don't have time to get to a 9:00, and frankly a lot of them couldn't easily make a 6:30.

Noon worked great.

Lex Anteinternet: Pancake Day.

Lex Anteinternet: Pancake Day.:  

Pancake Day.

 Amongst other things, the Tuesday before Latin Rite Lent is called Pancake Day.

They can be sweet, and they use up fats, so they helped prepare for Lenten fasting in this fashion.

Churches of the West: Holy Days of Obligation.

Churches of the West: Holy Days of Obligation.: 

Holy Days of Obligation.

At one time, I assumed that the entire globe had the same Catholic Holy Days of Obligation, but this is not true.  No, not at all.

The United States has the following:

• Solemnity of Mary, Mother of God
• Ascension of the Lord
• Assumption of the Virgin Mary
• All Saints' Day
• Immaculate Conception of the Virgin Mary
• Christmas

In contrast, our immediate neighbor to the north, Canada, has the following:

• Solemnity of Mary, Mother of God
• Christmas

What the heck?  This seems rather light.

Mexico has the following:

• Solemnity of Mary, Mother of God
• The Body and Blood of Christ
• Christmas
• Our Lady of Guadalupe

Mexico is, of course, a Catholic country, but it has a history of anti-Catholic revolution, so that may explain it.  We share two of its four, one of which we also share with Canada.

I think frankly Canada should receive a couple of more.  Canada had its only sort of civil anti-Catholic revolution, quietly, which has made Quebec a mess, and perhaps an added Holy Day might be in order.

Having said that, Australia and New Zealand, which like Canada has a strong English history, also has only two.  The United Kingdom, however, has more than that.

Likewise, which devolved a strong Lutheran influence after at first having a very lukewarm one (Scandinavians have forgotten that the Reformation wasn't really that keenly received there at first, and then foisted upon them by a Swedish King who probably didn't believe at all), has only two.

But them, Sweden has the following:

• Solemnity of Mary, Mother of God
• Epiphany
• Feast of the Ascension
• Feast of Saints Peter and Paul
• Assumption of the Blessed Virgin Mary
• All Saints' Day
• Christmas

That's more than the U.S.  And Qatar has the following:

• Solemnity of Mary, Mother of God
• Thomas the Apostle
• Assumption of the Blessed Virgin Mary
• Birth of our Lady
• Christmas

And even Saudi Arabia has the following:

• Solemnity of Mary, Mother of God
• Assumption of the Blessed Virgin Mary
• Christmas

Serbia has only two, but it's mostly Orthodox.  So is Ukraine, but it has the following:

• Epiphany
• Presentation of the Lord
• Annunciation of the Holy Virgin Mary
• Feast of the Ascension
• Transfiguration of the Lord
• Assumption of the Blessed Virgin Mary
• Nativity of the Blessed Virgin Mary
• Exaltation of the Holy Cross
• Presentation of Mary
• Christmas

Ukraine, however, has a strong Eastern Rite Catholic tradition in its west, minority population though it is.  Its Catholic population persevered through Communism, even though its adherents were compelled to attend Orthodox services, which they did, before going to secret Catholic ones later.

Venezuela, in contrast, has a Catholic heritage, but like Canada, has only two Holy Days of Obligation.

The total possible Holy Days of Obligation are, currently:

Placed in the order of the liturgical calendar, the ten days (apart from Sundays) that this canon mentions are:

• 8 December: Solemnity of the Immaculate Conception of the Blessed Virgin Mary
• 25 December: Solemnity of the Nativity of the Lord (Christmas)
• 1 January: Solemnity of Mary, the Holy Mother of God
• 6 January: Solemnity of the Epiphany of the Lord
• 19 March: Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary
• Thursday of the sixth week of Eastertide: Solemnity of the Ascension of the Lord
• Thursday after Trinity Sunday: Solemnity of the Most Holy Body and Blood of Christ (Feast of Corpus Christi)
• 29 June: Solemnity of Saints Peter and Paul, Apostles
• 15 August: Solemnity of the Assumption of the Blessed Virgin Mary
• 1 November: Solemnity of All Saints

That's ten.

Prior to 1911, the total possible was thirty-six.   Then, as now, Bishops could reduce the number.  Today, only Vatican City and the Swiss Diocese of Lugano observe all ten, although some Dioceses have added Holy Days not on it, such as Ireland, which as St. Patrick's Day, and Germany and Hungary which have Saint Stephen's Day on 26 December, Easter Monday, and Pentecost Monday.

Now the country has fewer than two.

And two seems too few to me.

The Eastern Rite of the Catholic Church, I'd note, has the following:

• The Solemnity of the Nativity of the Lord (Christmas)
• The Epiphany
• The Ascension
• The Holy Apostles Peter and Paul
• The Dormition of Holy Mary, the Mother of God

Note, however, the situation in Ukraine.  The Orthodox have a duty of worship on the following days, although what that means is not clear to me:

• The Nativity of Our Lord, December 25
• The Circumcision of Christ, January 1
• Ascension Day, 40 Days after Pascha (Easter)
• The Assumption of the Blessed Virgin Mary, August 15
• All Saints Day, November 1
• The Conception of the Blessed Virgin Mary, December 8

In noting all of this, I feel a little bad and whiny about Holy Days, as I've often felt it a burden to get to Mass on them.  But, in my defense, I've often not grasped why no noon Mass was offered for them in my Tri Parish locality.  All in all, looking at it, I think we should add a couple to that six, and that the other country of which I am a citizen, ought to double the number of theirs.

Yes, it's a bit of a burden, and yes you stand out. But perhaps that's part of it.

Transfiguration of Our Lord Ukrainian Catholic Church. Go fund me for chaplain.

 

Transfiguration of Our Lord Ukrainian Catholic Church

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